I am reproducing first
hand accounts of two very respected journalists of the times –Vincent Sheean
from the “Guardian” and Peter Trumbull from the “New York Times” .I cant vouchsafe
for the veracity of the account(I am not too sure whether Gandhiji asked for
water after he was shot ).
Vincent Sheean was an American reporter and author who had covered trouble spots
around the world in the years prior to and during World War II. This is what he
wrote, as he rushes to join a prayer-meeting with Gandhi in the heart of New
Delhi in the early evening hours of January 30, 1948:
"I got a taxi and went out to Birla House
in time for the prayer-meeting. This time I was alone. I stationed my taxi
under a tree opposite the gate of Birla House and walked down the drive to the
prayer-ground. It was not yet five o'clock and people were still streaming in
on foot, in cars and with tongas. As I came on to the prayer-ground at the end
of the garden I ran into Bob Stimson, the Delhi correspondent of the B.B.C. We
fell into talk and I told him about the journey to Amritsar and what had taken
place there. It was unusual to see any representatives of the press at the
prayer-meeting; Bob explained that he had submitted some questions to the
Mahatma for the B.B.C. and thought he might as well stay for the prayers since
he was on the premises. He looked at his watch and said: 'Well, this is
strange. Gandhi's late. He's practically never late.'
We both looked at our watches again. It was 5:12
by my watch when Bob said: 'There he is.' We stood near the corner of the wall,
on the side of the garden where he was coming, and watched the evening light
fall on his shining dark-brown head. He did not walk under the arbor this
evening but across the grass, in the open lawn on the other side of the
flower-beds. (There was the arbored walk, and a strip of lawn, and a long strip
of flower-bed, and then the open lawn.)
It was one of those shining Delhi evenings, not
at all warm but alight with the promise of spring. I felt well and happy and
grateful to be here. Bob and I stood idly talking, I do not remember about
what, and watching the Mahatma advance toward us over the grass, leaning
lightly on two of 'the girls,' with two or three other members of his 'family'
(family or followers) behind them. I read afterward that he had sandals on his
feet but I did not see them. To me it looked as if he walked barefoot on the
grass. It was not a warm evening and he was wrapped in homespun shawls. He passed
by us on the other side and turned to ascend the four or five brick steps which
led to the terrace or prayer-ground.
Here, as usual, there was a clump of people,
some of whom were standing and some of whom had gone on their knees or bent low
before him. Bob and I turned to watch - we were perhaps ten feet away from the
steps-but the clump of people cut off our view of the Mahatma now; he was so
small. Then I heard four small, dull, dark explosions. 'What's that?' I said to
Bob in sudden horror. 'I don't know,' he said. I remember that he grew pale in
an instant. 'Not the Mahatma!' I said, and then I knew.
Inside my own head there occurred a wavelike
disturbance which I can only compare to a storm at sea - wind and wave surging
tremendously back and forth. I remember all this distinctly; I do not believe
that I lost consciousness even for a moment, although there may have been an instant or two
of half-consciousness. I recoiled upon the brick wall and leaned against it,
bent almost in two. I felt the consciousness of the Mahatma leave me then-I
know of no other way of expressing this: he left me. ...The storm inside my
head continued for some little time-minutes, perhaps; I have no way of
reckoning.
...lt was during this time, apparently, that
many things happened: a whole external series of events took place in my
immediate neighborhood - a few yards away - and I was unaware of them. A doctor
was found; the police took charge; the body of the Mahatma was, carried away;
the crowd melted, perhaps urged to do so by the police. I saw none of this. The
last I saw of the Mahatma he was advancing over the grass in the evening light,
approaching the steps. When I finally took my fingers out of my mouth and stood
up, dry-eyed, there were police and soldiers and not many people, and there was
Bob Stimson. He was rather breathless; he had gone somewhere to telephone to the
B.B.C. He came with me down the steps to the lawn, where we walked up and down
beside the flower-bed for a while. The room with the glass doors and windows,
by the rose garden at the end of the arbor, had a crowd of people around it.
Many were weeping. The police were endeavoring to make them leave. Bob could
not tell me anything except that the Mahatma had been taken inside that room.
On the following day he told me that he had seen him carried away and that the
khadi which he wore was heavily stained with blood."
And here is what
Robert Trumbull wrote in his dispatch to
the New York Times
“”New
Delhi, India, Jan. 30 -- Mohandas K. Gandhi was killed by as assassin's bullet
today. The assassin was a Hindu who fired three shots from a pistol at a range
of three feet.
The 78-year-old Gandhi, who was the one person who held discordant
elements together and kept some sort of unity in this turbulent land, was shot
down at 5:15 P. M. as he was proceeding through the Biria House gardens to the
pergola from which he was to deliver his daily prayer meeting message.
The assassin was immediately seized.
He later identified himself as Nathura Vinayak Godse, 36, a Hindu
from Poona. This has been a center of resistance to Gandhi's ideology.
Mr. Gandhi died twenty-five minutes later. His death left all
India stunned and bewildered as to the direction that this newly independent
nation would take without its "Mahatma" (Great Teacher).
The loss of Mr. Gandhi brings this country of 300,000,000 abruptly
to a crossroads. Mingled with the sadness in this capital tonight was an
undercurrent of fear and uncertainty, for now the strongest influence for peace
in India that this generation has known is gone.
[Communal riots quickly swept Bombay when news of Mr. Gandhi's
death was received. The Associated Press reported that fifteen persons were
killed and more than fifty injured before an uneasy peace was established.]
Appeal Made By Nehru
Prime Minister Pandit Jawaharlal Nehru, in a voice choked with
emotion, appealed in a radio address tonight for a sane approach to the future.
He asked that India's path be turned away from violence in memory of the great
peacemaker who had departed.
Mr. Gandhi's body will be cremated in the orthodox Hindu fashion
according to his often expressed wishes. His body will be carried from his New
Delhi residence on a simple wooden cot covered with a sheet at 11:30 tomorrow
morning. The funeral procession will wind through every principal street of the
two cites of New and old Delhi and reach the burning ghats on the bank of the
sacred Jumna River at about 4 P. M. There the remains of the greatest Indian
since Gautama Buddha will be wrapped in a sheet, laid on a pyre of wood and
burned. His ashes will be scattered on the Jumna's waters, eventually to mingle
with the Ganges where the two holy rivers meet at the temple city of Allahabad.
These simple ceremonies were announced tonight by Pandit Nehru in
respect to Mr. Gandhi's wishes, although many of the leaders desired that his
body be embalmed and exhibited in state. India will see the last of Mr. Gandhi
as it saw him when he lived -- ha humble and unassuming Hindu.
A crowd of about 500, according to witnesses, was stunned. There
was no outcry or excitement for a second or two. Then the onlookers began to
push the assassin more as if in bewilderment than in anger.
The assassin was seized by Tom Reiner of Lancaster, Mass., a vice
consul attached to the American Embassy and a recent arrival in India. He was
attending Mr. Gandhi's prayer meeting out of curiosity, as most visitors to New
Delhi do at least once.
Mr. Reiner grasped the assailant by the shoulders and shoved him
toward several police guards. Only then did the crowd begin to grasp what had
happened and a forest of fists belabored the assassin as he was dragged toward
the pergola where Mr. Gandhi was to have prayed. he left a trail of blood.
Mr. Gandhi was picked up by attendants and carried rapidly back to
the unpretentious bedroom where he had passed most of his working and sleeping
hours. As he was taken through the door Hindu onlookers who could see him began
to wail and beat their breasts.
Less than half an hour later a member of Mr. Gandhi's entourage
came out of the room and said to those about the door:
"Bapu (father) is finished."
But it was not until Mr. Gandhi's death was announced by All India
Radio, at 6 P. M. that the words spread widely.
Assassin Taken Away
Meanwhile the assassin was taken to a police station. He
identified himself as coming from Poona.
It was remarked that the first of three attempts on Mr. Gandhi's
life was made in Poona on June 25, 1934, when a bomb was thrown at a car
believed to be Mr. Gandhi's. Poona is a center of the extremist anti-Gandhi
orthodox Hindu Mahasabha (Great Society).
The second possible attempt to assassinate Mr. Gandhi was by means
of a crude bomb planted on his garden wall on Jan. 20 of this year.
The only statement known to have been made by the assassin was his
remark to a foreign correspondent: "I am not at all sorry."
He is large for a Hindu and was dressed in gray slacks, blue
pullover and khaki bush jacket. His pistol, which was snatched from him
immediately after the shooting by Royal Indian Air Force Flight Sergeant D. R.
Singh, contained four undischarged cartridges.
Lying on a wooden cot in his bedroom, Mr. Gandhi said no word
before his death except to ask for water. Most of the time he was unconscious.
When he was pronounced dead by his physician, weeping members of his staff
covered the lower half of his face with a sheet in the Hindu fashion and the
women present sat on the floor and chanted verses from the sacred scriptures of
the Hindus. Those who could see these ceremonies through the windows knew then
that Mr. Gandhi had expired.
Pandit Nehru arrived at about 6 o'clock. Silently and with burning
eyes he inspected the spot where Mr. Gandhi was shot and then went into the
house without a word. Later he stood high on the front gate of Birla House and
related the tentative funeral arrangements to several thousand persons gathered
in the street and blocking all traffic. His voice shook with grief and hundreds
in the crowd were weeping uncontrollably.
Several thousand mourners formed orderly and quiet queues at all
doors leading into Birla House and for a time they were permitted to file past
the body. Later when it became evident that only a small fraction of the
gathering would be able to view Mr. Gandhi's remains tonight, the body was
taken to a second-floor balcony and placed on a cot fitted under a floodlamp so
all in the grounds would see their departed leader.
His head was illuminated by a lamp with five wicks representing
the five elements- air, light, water, earth, and fire- and also to light his
soul to eternity according to Hindu belief.
Pandit Nehru delivered Mr. Gandhi's valedictory in his radio
address late this evening. In a quivering voice he said:
"Gandhi has gone out of our lives and there is darkness
everywhere. The father of our nation is no more- no longer will we run to him
for advice and solace. This is a terrible blow to millions and millions in this
country.
"Our light has gone out, but the light that shone in this
country was no ordinary light. For a thousand years that light will be seen in
this country and the world will see it... Oh, that this has happened to us!
There was so much more to do."
Referring to the assassin Pandit Nehru said:
"I can only call him a madman."
He pleaded for a renewed spirit of peace, which had been Mr.
Gandhi's last project, saying:
"His spirit looks upon us- nothing would displease him more
than to see us indulge in violence. All our petty conflicts and difficulties
must be ended in the face of this great disaster...In his death he has reminded
us of the big things in life."